Wednesday, September 28, 2011

10 Reasons to Fall for Prophet Muhammad (s.a.w)


1. His Human Self


He was never distant from humanity. He smiled, loved, cried and felt pain. He walked, moved, ate and showered. He was a human prophet, not an angelic prophet, so it is really applicable to follow him as a role model.
When I make a mistake or become a bit lazy about being good, Prophet Muhammad’s real model takes me back to the right track. I tell myself: “He was human, to make it easy for us. It was also difficult for him, but he made it. So, I will try again, and I will make it as he did.”


2. His Fatherhood


His fatherhood , to Lady Fatimah, has always amazed me. In a society that degraded women and rejected the birth of females to the extent that they would bury them alive, he cherished all his daughters, and specially Lady Fatimah.
She was the closest to his heart. Whenever she would drop in on one of his meetings, he wouldn’t ever ask her to leave, because he was busy. But, he would stand up in “cherishing respect” and move to welcome her, so she wouldn’t be embarrassed. Then he would kiss her on her forehead and have her seated next to him.


3. His Loyal Love to Lady Khadijah


The way he continued to love and cherish Lady Khadijah after her death has always been an expression of devotion in my eyes. During her life, they lived in a society that accepted multiple marriages for men, which would extend to endless numbers of wives for one man. Though she was much older than him, for 25 years, he never went for another marriage with any another woman.
He respected and loved his wife dearly. He cherished her days dearly after her death and expressed his longing to her days by cherishing her friends. He would sit around with her best friend for long hours chatting about “Khadijah’s good old days”.


4. His Patience at the Deaths of his Children


His children’s deaths have always caused my heart to ache. We might theorize a lot or preach a lot about the patience of prophets, but do we really feel it? I keep on wondering how this lovely tender man tolerated the death of all his children, all except one, in his lifetime. How would any father feel, when he reaches his sixties and finds himself burying a child after the other?
Prophet Muhammad’s patience never contradicted his sadness and grief. He grieved and experienced deep sadness. When his babyson Ibrahim died, he grieved deeply. He held him in his arms at his death-bed and cried. He uttered only words that expressed his patience that was mixed with his sadness.
His words reflected that, when he uttered his famous words: “The heart grieves, the eye tears, and for your departure, Ibrahim, we are sad. But the tongue never utters an objection that wouldn’t please God.” How sad!


5. He Was Such a Tender Grandfather


That has always taken my heart! Whenever I think of how busy and important a man he was, and yet had time space and emotions to spare for his grandchildren. The idea that when he stood on the podium, giving the Friday sermon, he simply interrupted his speech in front of the Muslim nation audience — at the time — and went down the podium to pick up his grandson, is always startling from my point of view.
The fact that he would keep carrying this grandson throughout his speech is again startling. I mean, he was the spiritual, social and political leader of the nation! What would any of our grandfathers have done if we simply burst into any of their meetings? I wonder.


6. His Sincere Appreciation of the Feelings of Others


The way he honestly shared feelings with others has always stopped me. In particular, the way he dealt with the feeling of a child. That child used to have a pet bird. Whenever Prophet Muhammad passed by the child, he would ask him about his pet bird.
One day, the Prophet passed by the child and found him crying because of the death of his pet. Prophet Muhammad simply interrupted his journey to whatever errand he was going to, and sat with the child to offer his condolences. It was reported that he stayed with him for a long time to soothe him.
If he was not Prophet Muhammad, again I would fall for him for this incident. What a sweet-hearted man, who simply neglects his important errands or meetings to sit around a child who lost a pet. He didn’t actually lose his mother, but he simply lost a bird. But Prophet Muhammad didn’t see it to be a simple loss. He understood what this loss meant to the child and felt for his pain.


7. The Prophet’s Smile & Sense of Humor


On a personal basis, I really love this. Maybe it is because personally I love to smile, and to wipe away tears and pain by lots of smiles and spreading the spirit of happiness and cheerfulness around. It is a characteristic that my inner self reconciles with in the character of Prophet Muhammad.
All mankind encounters pain and agony, just as he did. Some people face our worldly troubles by crying their tears out. Others are always expressing objection and un-acceptance of their destiny. A third party would simply frown in the face of the world and neglect its feeling. But Prophet Muhammad never did.
He was the most agonized person. He was an orphan. He was poor. He lost his beloved wife Khadijah. He was loaded with the responsibility of the divine message and with the responsibility of running a newly established state. Let alone his personal human sufferings.
Yet, he never frowned in the face of the world. He never objected to what God destined for him. He simply kept his smile and tender care for others, no matter what he went through. I pray I can keep up with him. I am not sure I can, but at least I should keep trying.


8. His Role Model as a Servant of God & Worshipper


Prophet Muhammad’s role model as a servant of God and worshipper is an aspect of his character that any human who wants to serve God can reconcile with. He was a man who fasted most of his days, prayed most of his nights and spent all what he had for the sake of his beloved Creator.
Yet, when some of his Companions wanted to fast all days and never eat during daylight, pray all nights and never sleep at night, or abstain from marriage and lawful relations with women, he objected to that.
He explained to his Companions that he fasted some days and broke his fast on other days, he prayed much of his night time and yet he slept at night, and that he simply — like any other man — married and enjoyed marital life.
I think this is a much easier and a more practical example to follow, if we want to be good. The examples of complete self-denail and inhumanly extreme attitudes by some complete self-denial and saints and good ones isn’t really practical for all mankind. But any person, man or woman can follow the steps of Prophet Muhammad; be a spiritual worshipper and a good human simultaneously.


9. His Tenderness & Mercy Towards Animals


Again, a very personal characteristic that has always touched my heart, was his tenderness and mercy towards animals. He treated them as communities that had social ties, just as humans are to be treated.
Once, when he was travelling, some of his companions caught two young birds. Then the mother flew above their heads wailing for her two children. Prophet Muhammad immediately reacted and asked who had hurt this mother by taking her children? He ordered the two birds given back to their mother on the spot.
Thinking sincerely and deeply of animals as creatures who feel emotions, not only physics, he banned the slaughtering of any animal in front of the other. He ordered a quick death with a sharp knife away from the other animals, so that the living ones would not feel fear or panic.
He also ordered that hunting or slaughtering animals should always be for the sake and need of nutrition. He completely abandoned learning hunting or shooting by taking innocent animals as trial preys.
As an animal lover and friend who has experienced the closeness of animals, I understand what this attitude means to animals. I love animals and those who are good to animals, what about a prophet who is that good to animals? He was a prophet who cared for animals’ feelings and psychological states, and never regarded them as un-feeling bodies or unemotional creatures.


10. His Romantic Love for Lady Aishah


Last, but not least, his romantic love for Lady Aishah has always amazed me. Honestly speaking, I find this relation much more romantic than many love stories that were famous throughout history and literature of love. I mean, they were real! Many of the famous stories are novels, tales, and simply stories.
But, Prophet Muhammad and Lady Aishah’s love was real. They lived it, cherished it and practiced it, down to earth in their daily life. He loved her dearly and passionately, and she loved him back.
She — like any normal, loving woman — felt jealous for him and expressed that obviously. He also felt jealous —like any normal, loving man — and expressed it obviously. They were human in their love, not angelic.
I always recall his habit of drinking after her and I pause to smile at this habit of his. He used to search for the part that touched her lips from the utensil she used in drinking. Then, he would specifically touch the same part with his lips when he would drink. He simply enjoyed feeling her warmth.
Yet, despite his deep love to her, and his genuine passion towards her, he never permitted this love to make him neglect his duties or role as a prophet and worshipper. He would leave her warm side in the middle of the night and take her permission to pray. He would tenderly ask her: “Let me stand for my God an hour in prayers.” And, she would let him willingly and lovingly.
They lived love in their daily moments and they practiced it in every action. Their story of love did not stop at their lively moments, but continued till they departed.
Again, it has always amazed me and touched my heart deeply the moment of the Prophet’s death. It was when he chose to depart the world from her house. He chose to go there when he felt death approaching.
And, then, at the moment of death, he chose to lean his head between her arms and to depart from there. Her hugging arms were the last he encountered in our world.
Having said so little in the love of the man who deserves much more, I am not at all satisfied. Yet, I have to sum up my words.
Ten, I was asked to write, and ten I have written. But, I have written so little, I know, in a man who I should write down hundreds of reasons to fall for. But history has written hundreds and thousands of books about the great man. And history will keep writing.
He is a man who does not need me to write about him. I was the one who needed to write, about the man who clearly showed me the way. Maybe this is really why I love him that much. Peace and blessings be upon you, my beloved Prophet.

Tuesday, September 27, 2011

Perfection of Speech



The Beloved Prophet SallAllahu Alaihi wa Sallam was gifted by Allah with the most excellent intellect. He was astute and his senses were acute, as for his speech he was by far the most eloquent. There is no doubt that these qualities were unsurpassable.

 

The superiority of his intellect and depth of understanding become evident when one reflects upon the way in which he administered not only the internal affairs of his nation but also external affairs – no matter whether they were the affairs of just ordinary people or those of the chieftains of society. His ability was truly amazing, and his life exemplary coupled with profound knowledge that simply flowed from him and the way in which, without previous instruction, experience, or reading directed him to carry out and fulfill the Laws of Allah.

 

Wahb Munabbih's son, who was well educated said, "From my readings it has been has become evident that if all the intelligence of humanity, from the first to the last, were to be gathered as one, it would be in comparison to the intelligence of the Prophet SallAllahu Alaihi wa Sallam as a single grain of sand."

 

Allah says, "And when you turn among those who prostrate themselves" [26:219]

 

The Prophet SallAllahu Alaihi wa Sallam told his Companions, "I see the one behind my neck just as I see the one before me." [Sahih Bukhari, Vol 2, Page 350 - Sahih Muslim, Vol 1, Page 320 - Dalail an-Nabuwwah lil Bayhaqi, Vol 6, Page 74]

 

Mujahid explained when the Messenger of Allah SallAllahu Alaihi wa Sallam arose from prayer he could see everyone behind him, just as if they were in front of him.

 

Regarding the eyesight of the Prophet SallAllahu Alaihi wa Sallam, Baki (Mukhallad's Son) informs us, "The Prophet, could see just as well in the dark as he could see in the light." [Dalail an-Nabuwwah lil Bayhaqi, Vol 6, Page 75 - Al-Kamil li Ibn Adi, Vol 4, Page 1534]

 

 

 

 

In the references of authentic prophetic sayings that tell of the ability of his sight one finds many reports of his seeing angels and devils. When the Negus (Nijashi) of Abyssinia passed away he was able to see him whereupon he prayed the absent funeral prayer upon him and before seeing him the Angel Gabriel came to inform him of his passing. Although the Prophet SallAllahu Alaihi wa Sallam was far from Jerusalem, he saw the city and described it to the Quraysh. And as he was building the Mosque in Medina the Ka'ba was visible to him. [Musnad Abi Ya'la, Vol 7, Page 285 - Bukhari Sharif, Vol 2, Page 261 - Sahih Muslim, Vol 1, Page 157 - Dalail an-Nabuwwah lil Bayhaqi, Vol 5, Page 256 - Manabil As-Safa lil Suyooti, Page 46]

 

His clear-sightedness permitted him to see the eleven stars in the Pleaides. This phenomenon was also amongst the special blessings gifted by Allah to the other prophets.

 

Abu Hurayrah heard the Prophet SallAllahu Alaihi wa Sallam say, "When Allah, directed glory near Prophet Moses, Moses was able to see an ant on a stone a distance of thirty miles away." [Tibrani Mau'jam Sagheer, Page 62]

 

No one can refute the fact that this attribute was not factual after the Prophet's SallAllahu Alaihi wa Sallam Night Ascent when he received the special favor of seeing one of the greatest signs of his Lord.

 

Abu Rukana, known for his incredible strength wrestled with the Messenger of Allah SallAllahu Alaihi wa Sallam three times and each time Abu Rukana Was defeated, after which the Prophet SallAllahu Alaihi wa Sallam invited him to Islam. [Sunan Abi Dawood, Vol 4, Page 361 - Sunan Tirmidhi Vol 3, Page 157/158]

 

As for his gait, Abu Hurayrah said, "I never saw anyone walk more swiftly than the Messenger of Allah. It was as if the earth rolled up for him, we would be exhausted but there were no signs of weariness upon him at all. It is also reported that when he walked, it was as if he were coming down a slope. And His laugh was that of a broad smile. When he turned to face someone, he would look at them directly." [Shamail Tirmidhi, Page 110 - Dalail an-Nabuwwah lil Bayhaqi, Vol 1, Page 209]

 

 

 

 

..:: The Perfection of the Beloved Prophet's Speech ::..

 

There are many reports of the Prophet's mastery of the Arabic tongue together with his eloquence and fluency of speech. When he spoke he was very concise and expressed things clearly. His speech was well structured, free from all affectation and he used sound meanings.

 

He was adept in all the different dialects of Arabia and able to converse with each community using their own colloquial expressions. When they debated or argued with him he replied using their regular phrasing, and there were several occasions when his Companions were unable to understand what he said and requested him to explain.

 

The way in which he spoke to the Quraysh of Mecca and the Ansar of Medina Munawwarah, or the people of the Hijaz or Najd was different from the way in which he spoke to Dhul Mishar Al Hamdhani, Tihfa Al Handi, Katan, Haritha Al Ulaymi's son, Al Ashath, Kay's son, Wail, Hujr Al Kindi's son and other chieftains of the Hadramat and the kings of Yemen. [Tabqat Ibn Sa'ad, Vol 1, Page 335]

 

As for his everyday speech, famous speeches, statements and sayings, volumes have been written about them together with references containing their words and an explanation of their meanings.

 

 

 

His eloquence is unequal and demonstrated in the following sampling:

 

People are like the teeth of comb. [Manabil as-Safa lil Suyooti, Page 49]

A man is with the one he loves. [Sahih Bukhari, Vol 8, Page 33]

There is no good in company that does not show you what you show them. [Al-Kamil li Ibn Adi, Vol 3, Page 1097]

People are like mines of gold and silver. [Sahih Bukhari, Vol 4, Page 142]

The best of you in the 'Time of Ignorance' is the best of you in Islam, if they understand. [Sahih Muslim, Vol 3, Page 1396]

A man who knows his own worth is not destroyed. [Manabil as-Safa lil Suyooti, Page 49]

Allah shows mercy to His worshiper who speaks well and gains, or who remains silent and safe. [Sunan Abi Dawood, Vol 2, Page 333]

Become a Muslim and you will be safe, become a Muslim and Allah will give you your wage twice over. [Sahih Bukhari, Vol 4, Page 30]

Those among you I love most and those who will sit close to me on the Day of Resurrection are the best of you in character, who give shelter, and protect and Reconcile. [Sunan Tirmidhi, Vol 3, Page 349]

No matter where you are, fear Allah. Follow a bad action with one that is good because it erases (the bad). He created people with a good character. [Sunan Tirmidhi, Vol 3, Page 239]

The best affairs is the median way [Adab al Mufrad, Page 434]

Gossiping is forbidden, as is excessive questioning, squandering property,  forbidding gifts, disobedience to mothers and burying girls alive. [Sahih Bukhari, Vol 8, Page 84]

Answer the one you love with gentleness, lest one day he becomes the one who hates you. [Sunan Tirmidhi, Vol 2, Page 243]

On the Day of Resurrection, injustice will appear as darkness. [Sahih Bukhari, Vol 3, Page 113]

There are a multitude of examples, these are but a few and one cannot fail to marvel and reflect upon the wisdom found within them.

 

The Companions said to him, "We are unable to find anyone more eloquent than you". To this he replied, "How could it be otherwise, the Quran was revealed on my tongue, a clear Arabic tongue." [Manabil as-Safa lil Suyooti, Page 56]

 

It is reported that on another occasion, the Prophet SallAllahu Alaihi wa Sallam told his Companions, "I am the most eloquent of Arabs since I am from the Quraysh and was raised among the children of Saad." [Al-Nihaya, Vol 1, Page 171]

 

The tribe of Saad was famous for their strength and purity of the Arabic language and this was coupled to the eloquence spoken in Mecca. All these elements were combined with Divine support that accompanies the Revelation and which no mortal can imitate.

 

Umm Mabab said of him that His speech was sweet and distinct without using too few words or an excess. It was as if his speech consisted of threaded pearls. His very melodic voice penetrated.

 

 

 

 

 

Fwd: WOMEN'S LIBERATION THROUGH ISLAM





WOMEN'S LIBERATION THROUGH ISLAM

 

Published by: The Institute of Islamic Information and education

 

WOMEN'S LIBERATION THROUGH ISLAM:

 

Today people think that women are liberated in the west and that the womans liberation movement began in the 20 th century. Actually, the womens liberation movement was not begun by women but women but was revealed buy god to a man in the seventh century by the name of Muhammad (peace be upon him) who is known as the last prophet of Islam. The Quran and the traditions of the prophet (Hadith or Sunnah) are the sources from which every Muslim women derives her rights and duties.

 

I. HUMAN RIGHTS:

 

Islam, fourteen centuries ago, made women equally accountable to God in glorifying and worshipping Him setting no limits on her moral Progress.

 

Also, Islam established a womans equality in her humanity with men, in the Quran in the first verse of the chapter entitled women God says

 

O mankind! Be careful of your duty to your Lord who created you from a single soul and from it its mate and from them both have spread broad a multitude of men and women. Be careful of your duty toward Allah in whom you claim (your rights) of one another and towards the wombs (that bore you) LO! Allah has been a watcher over you(4:1)

 

Since men and women both come from the same essence, they are equal in their humanity. Women cannot be by nature evil (as some religions believe) or them men would be evil, also. Similarly, neither gender can be superior because it would be a contradiction of equality.

 

II. CIVIL RIGHTS:

 

In Islam, a woman has the basic freedoms of choice and expression based on recognition of her individual personality. First, she is free to choose her religion. The Quran states;

 

there is no compulsion in religion. Right has been made distinct from error. (2:256)

 

Women are encouraged in Islam to contribute their opinions and ideas, There are many traditions of the Prophet (p) which indicate women would pose questions directly to him and offer their opinions concerning religion, economics and social matters.

 

A Muslim woman chooses her husband and to keep her name after marriage. A Muslim woman's testimony is valid in legal disputes. In fact, where women are more familiar, their evidence is conclusive.

 

III. SOCIAL RIGHTS:

 

The Prophet (s) said, seeking knowledge is a mandate for every Muslim (male and female ). This includes knowledge of the Quran and the Hadith as well as other knowledge. Men and women both have the capacity for learning and understanding. Since it is also their obligation to promote good behavior and condemn bad behavior in all spheres of life Muslim women must acquire the oppropriate education to perform this duty in accordance with their own natural talents and interests.

 

While maintenance of a home, providing support to her husband and bearing, raising and teaching of children are among the first and very highly regarded roles for a women, if she has the skills to work outside the home for the good of the community, she may do so as long as her family obligations are met.

 

Islam recognizes and fosters the natural differences between men and women despite their equality. Some types of work are more suitable for men and other types for women. This in no way diminishes eithers effort nor its benefit. God will reward both sexes equally for the value of their work though it may not necessarily be the same activity.

 

Concerning motherhood the prophet [pbuh] said, Heaven lies under the feet of mothers" this implies that the success of a society can be traced to the mothers that raised it. The first and greatest influence on a person comes from the sense of security affection and training received from the mother therefore a woman having children must be educated and conscientious in order to be a skillful parent.

 

IV. POLITICAL RIGHTS:

 

A right given to Muslim women by God 1400 years ago is the right to vote. On any public matter, a woman may voice her opinion and participate in politics. One example narrated in the Quran (60:12) MUHAMMAD [Pbuh] is told that when the believing women come to him and swear their allegiance to Islam he must accept their oath. This established the right of women to select their leader and publicly declare so. Finally Islam does not forbid a woman from holding important positions in government. Abdurrahman Ibn Auf consulted many women before he recommended Uthman Ibn Affan to be the caliph.

 

V. ECONOMIC RIGHTS:

 

The Quran states:

 

by the creation of the male and female: Verily [the ends] ye strive for are diverse"(92:3-4)

 

In these verses, God declares that he created men and women to be different, with unique roles, functions and skills. As in society, where there is a division of labor so too in a family, each member has different responsibilities. Generally, Islam upholds that woman are entrusted with the nurturing role, and men, with the guardian role. Therefore woman are given the right of financial support.

 

The Quran states:

 

Men are the maintainers of woman because Allah has made some of them to excel others and because they spend of their wealth (for the support of woman (4:34)

 

This guardianship and greater financial responsibility is given to men requires that they provide women with not only monetary support but also physical protection and kind and respectful treatment.

 

Muslim woman have the privilege to earn money, the right to own property, to enter into legal contracts and to manage all of her assets in any way she pleases. She can run her own business and no one has any claim on her earnings including her husband. The Quran states:

 

: and in no wise covet those things in which Allah hath bestowed his gifts more freely on some of you than on others: to men is allotted what they earn and to woman what they earn: but ask Allah of his bounty for Allah hath full knowledge of all things. (4:32)

 

A woman inherits from her relatives .The Quran states:

 

For men there is a share in what parents and relatives leave and for women there is a share of what parents and relatives leave whether it be little or much an ordained share. (4:7)

 

VI. RIGHTS OF A WIFE:

 

THE Quran states:

 

And among His signs is that he created for you mates from among yourselves that you may live in tranquility with them and he has put love and mercy between you; Verily, in that are sings for people who reflect. (30:21)

 

Marriage is therefore not just a physical or emotional necessity but in fact a sign from God! It is a relationship of mutual rights and obligations based on divine guidance God created men and women with complimentary natures and in the Quran, He laid out a system of laws to support harmonious interaction between the sexes they are your garments and you are their garments. (2:187)

 

Clothing provides physical protection and covers the beauty and faults of the body. Likewise, spouse is viewed this way. Each protects the other and hides the faults and compliments the characteristics of the spouse.

 

To foster the love and security that comes with you and security that comes with marriage, Muslim wives have various rights. The first of the wife's rights is to receive mahr, a gift from the husband which is part of the marriage contract and required for the legality of the marriage.

 

The second right of a wife is maintenance. Despite any wealth she may have, her husband is obligated to provide her with food, shelter and clothing. He is not forced, however, to spend beyond his capability and his wife is not entitled to make unreasonable demands. The Quran states:

 

: Let the man of means spend according to his means and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts. No burden on any person beyond what he has given him.(65:7)

 

God tells us men are guardians over women and are afforded the leadership in the family. His responsibility for obeying God extends to guiding his family to obey God at all times.

 

A wife'rights also extend beyond material needs. She has the right to kind treatment. The Prophet (pbuh) said. Go"The most perfect believers are the best in conduct. And the best of you are those who are best to their wives."d tells us He created mates and put love, mercy and tranquility between them.

 

Both men and women have a need for companionship and sexual needs and marriage is designed to fulfill those needs. For one spouse to deny this satisfaction to the other, temptation exists to seek it elsewhere.

 

VII. DUTIES OF A WIFE:

 

With rights come responsibilities. Therefore, wives have certain obligations to their husbands, The Qur'an states:

 

The good women in the absence of their husbands guard their rights as Allah has enjoined upon them to be guarded. (4:34)

 

A wife is to keep her husband's secrets and protect their marital privacy. Issues of intimacy of faults of his that would dishonor him, are not to be shared by the wife, just as he is expected to guard her honor.

 

A wife must also guard her husband's property. She must safeguard his home and possessions, to the best of her ability, from theft or damage. She should manage the household affairs wisely so as to prevent loss or waste. She should not allow anyone to enter the house that her husband dislikes nor incur any expenses of which her husband disapproves.

 

A Muslim woman must cooperate and coordinate with her husband. There cannot however, be cooperation with a man who is disobedient to God. She should not fulfill his requests if he wants her to do something unlawful. A husband also should not take advantage of his wife, but be considerate of her needs and happiness.

 

VIII. CONCLUSION:

 

The Qur'an states:

 

And it becomes not a believing man or a believing woman, when Allah and His messenger (Muhammad) have decided on an affair (for them). That they should (after that) claim any say in their affair; and whose is rebellious to Allah and His messenger, he verily goes astray in error manifest, (33:36)

 

The Muslim woman was given a role duties and rights 1400 years ago that most women do not enjoy today even in the west. These are from God and are designed to keep balance in society; what may seem unjust or missing in one place is compensated for or explained in another place. Islam is a complete way of life

 

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Monday, September 26, 2011

FOLLOWING THE MESSENGER IS MUST


The Sunnah and its Position in the Islamic Sharee'ah
As-Sunnah wa Makaanatuhaa fit-Tashree` al-Islaamee Translated by: Ahmed M. Hashim

The Companions of the Prophet (sallallaahu`alaihiwasallam) used to take the ruling on different matters in their lives from the Qur'ân, which they use to learn from the messenger of Allah Muhammad (sallallaahu`alaihiwasallam). In many instances, the aayaah (verses) of the Qur'ân treat a subject in a general manner without a specific condition. Sometimes the aayaah will come as an absolute ruling without any precondition or limitation required by time, place, etc. As an example of what came in a general way in the Qur'ân is the Salaah. The Qur'ân does not mention how many Rak`ahs (units of prayer) we should make, or how to physically move during prayer, or the time for prayer. Similarly, the Qur'ân does not mention the minimum amount of money to have before giving Zakaah (charity) or the conditions by which to pay it. Many of our `Ibaadaah cannot be performed without stopping at the explanations related to the regulations, pillars, and conditions of nullification. It is thus a must to return to Rasoolullaah (sallallaahu`alaihiwasallam) to know the rules in a comprehensive and clear manner.

Many times, the Companions faced incidents in which the Qur'ân which had no ruling, and there was a need to return to the Prophet (sallallaahu`alaihiwasallam) to know the ruling of such matters. It was the Prophet who was ordered by Allah (subhaanahuwata`aalaa) to teach humanity, and it is the Prophet Muhammad (s.a.w.s) who is the most knowledgeable of mankind about that which Allah subhaanahuwata`aalaa expects from us.

Allah (subhaanahuwata`aalaa) has told us about the duty of Rasoolullaah (sallallaahu`alaihiwasallam) with respect to the Qur'ân, where Allah (subhaanahuwata`aalaa) said:
"And We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought." [Qur'ân 16:44]

Allah also made it clear to us that the duty of Rasoolullaah (sallallaahu`alaihiwasallam) is to clarify the truth to people when there is a dispute:
"And We sent down the Book to thee for the express purpose, that thou should make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe." [Qur'ân 16:64]

We are obligated to follow any ruling by Rasoolullaah Muhammad (sallallaahu`alaihiwasallam) in any dispute:
"But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction." [Qur'ân 4:65]

Allah also mentioned that Rasoolullaah (sallallaahu`alaihiwasallam) was given the Qur'ân and Wisdom to teach people the regulations of their religion:
"Allah did confer a great favour on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error." [Qur'ân 3:164]

Regarding the last aayaah, most scholars and those of great knowledge said that the wisdom mentioned in the aayaah means another thing besides the Qur'ân. It is what Allah subhaanahuwata`aalaa has given Rasoolullaah (sallallaahu`alaihiwasallam) from the knowledge of matters and regulations that the rest of humanity can not attain. Imaam Ash-Shafi'ee rahimahullah has said that "Allah subhaanahuwata`aalaa has mentioned the scripture which is the Qur'ân, and he mentioned wisdom and I have learned from the people of knowledge that the wisdom here is the Sunnah of Rasoolullaah (sallallaahu`alaihiwasallam). It is from the mercy of Allah (subhaanahuwata`aalaa) that He has sent to us a way to practice what is in the Qur'ân."

Allah (subhaanahuwata`aalaa) did not stop by saying scripture only, but the inclusion of the Sunnah with the Qur'ân is an indication of its important and the obligation on us to follow it as we have to follow the Qur'ân. Imaam Ash-Shafi'ee goes on saying that the letter 'wa' ('and' between Scripture and Wisdom in the aayaah) is a letter of conjunctions in Arabic which requires that the two parts it joins must be different otherwise the sentence will be redundant, and Allah (subhaanahuwata`aalaa) is far away from that; Na`oodhubillaah. And so when Allah (subhaanahuwata`aalaa) said that he has conferred a great favor on the believers, He does not confer anything that is not correct and truthful. Therefore, this wisdom must be followed as the Qur'ân, and Allah (subhaanahuwata`aalaa) has never ordered us to follow anything but Him and His messenger Muhammad (sallallaahu`alaihiwasallam). Which must mean that this wisdom is what came from Rasoolullaah (sallallaahu`alaihiwasallam) in the form of rules and sayings regarding legislation.

To clarify the Concept of Sunnah and our obligation to follow it, Allah (subhaanahuwata`aalaa) said: "Those who follow the apostle, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper." [Qur'ân 7:157]

Because this teaching is mentioned in general in this aayaah, then it must include the rules in the Qur'ân and Sunnah.

A very strong indicator of the obligation upon us to follow the Sunnah can be found in this aayaah: "...And whatsoever the Messenger (Muhammad (sallallaahu`alaihiwasallam) gives you, take it, and whatsoever he forbids you, abstain (from it) , and fear Allah. Verily, Allah is severe in punishment." [Qur'ân 59:7]

Allah has also made the obedience of Rasoolullaah (sallallaahu`alaihiwasallam) in conjunction with the obedience to Him:
"And obey Allah and the Messenger, that ye may obtain mercy." [Qur'ân 3:132]

We are asked by Allah (subhaanahuwata`aalaa) to answer any order by Rasoolullaah (sallallaahu`alaihiwasallam):
"O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life." [Qur'ân 8:24]

Allah made the obedience of Rasoolullaah (sallallaahu`alaihiwasallam) an obedience to Him, and following Rasoolullaah (sallallaahu`alaihiwasallam) an indication of the love of Allah subhaanahuwata`aalaa:
"He who obeys the Messenger, obeys Allah." [Qur'ân 4:80]

"Say: If ye do love Allah, Follow me: Allah will love you and forgive you sins." [Qur'ân 3:31]

And Allah subhaanahuwata`aalaa warned us from not following the instructions of Rasoolullaah (sallallaahu`alaihiwasallam):

"Then let those beware who withstand the Messenger’s order, lest some trial befall them, or a grievous penalty be inflicted on them." [Qur'ân 24:63]

Not only that, but Allah (subhaanahuwata`aalaa) told us that disobeying Rasoolullaah (sallallaahu`alaihiwasallam) is Kufr (disbelief): "Say: Obey Allah and His Messenger.: But if they turn back, Allah loveth not those who reject Faith." [Qur'ân 3:32]

It was never allowed by Allah (subhaanahuwata`aalaa) that a believer disobey Rasoolullaah (sallallaahu`alaihiwasallam's) order:
"It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path." [Qur'ân 33:36]

To show that not following the ruling of Rasoolullaah (sallallaahu`alaihiwasallam) when a dispute occurs is a sign of hypocrisy, Allah (subhaanahuwata`aalaa) says:
"They say, We believe in Allah and in the apostle, and we obey; but even after that, some of them turn away; they are not (really) Believers. When they are summoned to Allah and His apostle, in order that He may judge between them, behold some of them decline (to come)....The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey"; it is such as these that will attain felicity." [Qur'ân 24:47-51]
 — 

SUICIDE BY SMOKING

Most Muslims are aware of and try to avoid the major sins in Islam - murder, suicide, adultery, alcohol, gambling, usury, etc. Muslims are forbidden to harm themselves or others. Yet millions of Muslims all over the world are doing just that - harming, even killing themselves and their families. Islamic scholars have historically had mixed views on the subject, and the actions of these Muslims have not been unanimously forbidden or even discouraged.

The danger is tobacco use - cigarette and cigar smoking, chew, etc. The mixed views on the subject came about because cigarettes are a more recent invention and did not exist at the time of the revelation of the Qur'an in the 7th century A.D. Therefore, one cannot find a verse of Qur'an or words of the Prophet Muhammad (peace be upon him) saying clearly that "Cigarette smoking is forbidden." However, there are many instances where the Qur'an gives us general guidelines, and calls upon us to use our reason and intelligence, and seek guidance from Allah about what is right and wrong. In the Qur'an, Allah says, ....he [the Prophet] commands them what is just, and forbids them what is evil; he allows them as lawful what is good, and prohibits them from what is bad..." (Surah al-Ar'af 7:157). So what are the evils of tobacco use, for your health and for your deen (religion)?

1. Danger to your health

Allah says,"...make not your own hands contribute to your destruction..."(Surah al-Baqarah 2:195, );"...nor kill yourselves..." (Surah al-Nisaa 4:29). It is universally understood that cigarette smoking causes a number of health problems that often ultimately result in death. Men who smoke contract lung cancer at 22 times the rate of non-smokers. Smokers are also highly at risk for heart disease, emphysema, oral cancer, stroke, etc. There are hundreds of poisonous and toxic ingredients in the cigarette itself that the smoker inhales straight into the lungs. In an authentic hadith, the Prophet Muhammad (peace be upon him) said that "Whomsoever drinks poison, thereby killing himself, will sip this poison forever and ever in the fire of Jahannum (Hell)." Over 3 million people worldwide die from smoking-related causes each year.

2. Danger to your family's health

In the Qur'an, Allah says: "Those who annoy believing men and women undeservedly bear on themselves a glaring sin" (Surat al-Ahzaab 33:58). And the Prophet (peace be upon him) said that "there should be neither harming, nor reciprocating harm.? In another hadith, the Prophet (peace be upon him) said: "Anyone who believes in Allah and the Last Day should not hurt his neighbour." Those around the smoker inhale what is known as "second-hand smoke" - the unfiltered, poisonous waste that goes in the air around the smoker. There are over 4,000 chemicals in cigarette smoke, over 40 of which are known to cause cancer. Second-hand smoke causes or aggravates asthma, bronchitis, and other respiratory problems, especially in children.

3. Addictive

The addiction to tobacco is a physical response that often interferes with one's life and worship. For example, most Muslims are aware that it is forbidden to smoke during the fasting days of Ramadan. Many of these addicted smokers spend their fasting days sleeping, cranky, and short-tempered, just counting the hours until they can have their fix. There have been times when the most severely addicted will wait outside the masjid door for the adhaan, and break their fast by lighting up, before taking even food or water.

4. Noxious Smell

Muslims are advised to refrain from eating raw onions and garlic - simply as a courtesy to those around them. Nobody likes the smell. The same goes even more so for the reek of cigarettes, which permeates everything around the smoker - hair, clothing, home, car, etc. The Prophet (peace be upon him) said: whoever has eaten from such greens as garlic, onions or leek should keep away from our mosque.? Many smokers try to hide the smell by using breath mints or perfume. This does not get rid of the smell, it only masks it. Often the combination of smells is even more nauseating.

5. Waste of Money

Allah says, "...But spend not wastefully (your wealth) in the manner of a spendthrift. Verily spendthrifts are brothers of the devils...?{Surah al-Israa?17:26-27} And in an authentic hadith the Prophet (peace be upon him) said that: "Allah hates for you three things: gossiping, begging, and wasting money." In the U.S. and other countries, cigarettes are taxed heavily in order to discourage this habit and reimburse the government for the overwhelming health care costs to care for those afflicted with diseases caused by smoking. Smokers often spend thousands of dollars a year that literally just go up in smoke.

Recent Opinions of Scholars

In more recent times, as these dangers of tobacco use have come to be proven beyond any doubt, scholars have become more unanimous in pronouncing tobacco use clearly Haraam (forbidden) to believers. They now use the strongest terms to condemn this habit.

How to Quit?

As mentioned, one of the dangers of tobacco is that it is so addicting. It causes a physical response in your body when you try to give it up. Therefore, quitting is often difficult. However, with the help of Allah and the personal commitment to improve yourself for the sake of Allah, and for your own health, it is possible. It is first recommended to make the firm intention, from deep in your heart, to give up this evil habit. Trust in Allah's words: "...When you have taken a decision, put your trust in Allah. For Allah loves those who put their trust in Him. If Allah help you, none can overcome you; if He forsakes you, who is - after that - that can help you? In Allah, then, let believers put their trust" (Surah Al-'lmran 3:159-160).

Secondly, one must avoid situations where you are used to smoking, and people who do so around you. For example, if you have certain friends who gather together and they all constantly smoke - make a choice (Allah gave you free will to choose!) to stay away from that environment for the time being. At a vulnerable stage, it is too easy to get sucked back in by having "just one." Remember, tobacco causes a physical addiction and you must stay away completely. Drink a lot of water and keep yourself busy in other endeavours. Go to the masjid. Play sports. And remember the words of Allah: "And those who strive hard in Our Cause, We will certainly guide them to Our Paths, for verily Allah is with those who do right? (Surah al-Ankabut 29:69).

Comment with Advice InshaaAllah

Narrated by Anas (radiy Allahu 'anhu): The prophet (Sall Allaahu 'alayhi wa sallam) said,
“ Allah Says : “ when a slave of mine draws near to me a span, I draw near to him a cubit,
& if he draws near to me a cubit, I draw near to him a fathom.
And if he comes to me walking, I go to him running
{Al- Bukhari]

Our Lord! Grant us good in this world and good in the life to come and keep us safe from the torment of the Fire (2:201)
"O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established! (14:41)

Revelation Order of the Qur'an


The Qur'an was sometimes revealed to respond to various events and incidents. Sometimes it was revealed to support the Prophet (saws) who was faced with many questions, whether by Muslims or non-Muslims, and hardships. Other times was revealed for legislation and for putting rules to govern the social, economical, and political life of Muslims.
The first verses to be revealed, according to the most correct opinion of scholars, are the first five verses of Surat Al-`Alaq, which happens to be Chapter 96 of the 114 chapters of the Qur'an.
Order of Verses
Muslim scholars agree that the order of the verses in every chapter was done or commanded by the Prophet (saws) himself following the commands of Almighty Allah.
The Prophet (saws) once told his Companions after he had received a certain revelation that the arch-angel Gabriel had specified for him the particular order of verses (Ahmad).
There are also many incidents narrated in the books of Sunnah regarding the Prophet's (saws) recitation during prayer. The Companions used to pray every day behind the Prophet (saws) and he used to recite the Qur'an in the order given to him by Allah, and they used to learn and memorize from his recitation.
There have never been any incident in which any of the Companions reciting in any order that violated the order of the verses showed to us by the Prophet (saws).
Order of Surahs
As for the order of the surahs (chapters), the most accepted view is that it was also applied following an instruction given by Almighty Allah. It has been recorded that the Prophet (saws) reviewed the Qur'an with the arch-angel Gabriel 24 times all within his life.
Every year, he used to review it once during the month of Ramadan with Gabriel. During the final year of the Prophet's life, Gabriel revised the Qur'an twice with the Prophet (saws) as a way of confirming it. The Prophet (saws), in turn, used to follow this order in teaching his Companions and communicating the message to them.
Significance of Order
The question of why a surah like Surat Al-`Alaq, which was revealed first not put first in the mushaf (a physical copy of the Qur'an), this will require us to search more in the Qur'an and explore some of its secrets. A deeper look into the whole matter will show us that the order of the Qur'an has a purpose and the revelation of the Qur'an also has a purpose.
For instance, the revelation of the Qur'an responding to specific problems or incidents carries the purpose of solving these problems or providing guidance in these incidents.
During the first 13 years of Islam, the main task of the Prophet (saws) was to call people to Islam based on the Qur'anic revelations that focused on the Oneness of Allah and righteous conduct.
When Muslims migrated to Madinah and an Islamic community started to be well-established and new challenges emerged, the main focus of the revelation was to regulate the life of Muslims through detailing the rulings pertaining to different acts of worship and setting punishments for crimes and so on.  
This shows us that the revelation in each of the two stages has a purpose. When the revelation stage was completed, the whole Qur'an was there and the whole message was put in the order that was intended for it to stay till the Day of Judgment.
Explanation of Order
Such an order serves in delivering the message the Qur'an is put for, as it has got another purpose.
If you look at the first surah of the Qur'an, namely Al-Fatihah, you can perceive that it acts as a summary for the structure and the message of the Book (Qur'an) ahead of every reader.
Being Umm Al-Qur'an (the Mother of the Qur'an), it carries all its themes; it summarizes them. It tells us who Allah is: the source of all love and mercy. Therefore, knowing who He is, we should be thankful to Him and worship Him alone. We should seek His help, and He has all the power to give us whatever we need. It makes it clear that Allah is the only One Who can really guide. It speaks about life after death and the consequences of human action and behavior.
The same holds true for Surat Al-Baqarah. The first verses speak about the fact that this Book is above all doubts and it is beyond the abilities of doubters to try to challenge its validity. Then it gives a hint on its main theme — guiding the righteous — and then goes on to speak about the beginning of creation and the story of Adam to establish the theme that humankind is here on earth as a vicegerent of the Creator and should use the Book as a manual to carry out the mission in the right way.
All these themes and messages cannot be carried except through this logical order in which Allah commanded for the Qur'an to be put. If a surah like Al-`Alaq was to be put at the beginning instead of Al-Fatihah, it could have given a significance of course and give a message, but not the exact fully wonderful message that we can get from the order of the Qur'an as it is now.
Why Al-`Alaq in the Current Order?
As for why Surat Al-`Alaq is mentioned in this specific order in the Qur'an, scholars hold the view that in the previous surah of At-Tin, Allah says what means that He has created humans in the best make (At-Tin 95:4). The details of that creation are cited in Surat Al-`Alaq:
*{Read in the name of your Lord Who created. Created humans, out of a (mere) clot of congealed blood.}* (Al-`Alaq 96:1-2)






Who Wrote the Holy Qur'an? ( 1. the Arabs 2. Mohammad (peace be upon him) 3. God (Allah) )


Quran, in Arabic, could only have been written by ONE of 3 possible sources:
       1.  the Arabs
       2.  Mohammad (peace be upon him)
       3.  God (Allah)

(NOTE: The first part is not meant to be a rigorous proof. It is something to ponder upon. However, the second part, about Mohammad [pbuh] wrote it' contains more extensive proof.)
Besides the above mentioned sources, Quran couldn't possibly have been written by ANYONE else.
No other source is possible, because Quran is written in pure, rich, and poetic Arabic, which was not known to anyone other than the above mentioned sources, at that time.  The Arabic language was at its peak in expression, richness, vocabulary, artistic, and poetic value during the time the Quran was being revealed. Anyone speaking the classical Arabic ( the Arabic of Quran at the time it was revealed) would argue that a non-Arab entity couldn't possibly have written such an extensive and brilliant piece of literature in the Arabic language. Quran could only have been written by an Arabic speaking entity.  An entity, who's knowledge, style, vocabulary, grammar, and way of expression was so powerful that it impacted the entire Arabian peninsula, the east, the west, and continues to impact people all over the globe today!
At no other time, in the history of Arabic language, had it ever achieved its peak in expression, literature, and development, than the time of Arabia during the 6th Century, the time when Quran was being revealed.   At no other time in the history of Arabic language had the language ever achieved its highest potential than the time of Arabia during the 6th Century, the time when Quran was being revealed.  The language reached its peak in richness, artistic value, and poetry,  during that time.  With the Arabic language at its peak, and the best of Arabic writers, poets present in Arabia, it is impossible that a non-Arabic speaking entity would write  a book like Quran and have such a dynamite impact on the Arabs!
So only an Arabic speaking entity could have write Quran. With that in mind, we're left with three choies:
     1  -  the Arabs wrote it
     2  -  Mohammad (pbuh) wrote it

     3  -  Allah (swt) wrote it 
 
Lets examine the three choces one by one.
(1)  Arabs Wrote it?
What Quran teaches goes DIRECTLY against the pagan Arab culture, religion, and gods, that existed before the Quran was revealed. Quran condemns idol worshipping, but the Arabs, loved their idol gods, and worshipped them regularly.   Quran raised the status of women; the Arabs treated women next to animals. The Arabs would never write something that goes against their most important belief of idol worshipping. Quran goes against most of the social habbits (such as backbiting, slandering, name calling, etc) which the Arabs were heavily indulged into. For example, the Arabs would  call insulting nicknames such as Abu Jahal (the father of ignorance). Quran condemns and prohibits taking interest on money, whereas, the Arabs freely levied heavy interest rates in loans and businesses. Quran condemns and prohibits Alcohol drinking, whereas, the Arabs consumed alcohol freely. The Quran condemns and prohibits gambling, whereas, the Arabs were some of the worst gamblers. The Arabs would never write something so comprehensively against just about all of their customs and culture and religious beliefs, as the Quran is.
During the time of the Holy Prophet (pbuh), the Arabs would indulge in all the social habbits that the Quran condemns and prohibits. How can Arabs then write something that would negate their entire society's norms and ideologies?
Did a group of Arabs or an individual Arab write Quran?  Perhaps a rebel Arab beduoin, or a society's misfit, or someone with different ideals and norms decided one day to write Quran? The answer to those questions are also 'no'.  Because, if we read Quran, we notice that there is no author!  No individual has his/her name written on the cover of Quran! Anytime an individual writes a book, he/she writes his/her name on the cover.  The author's name always appears on his/her book, and there is always an author who is credited for writing that book. No one in the history of the world has EVER claimed to have written the Quran, nor anyone's name ever appeared in front of the Quran as bein the 'author'. This is the only book in the world without an author. No one in the world has ever been accused of writing the Holy Quran, except the Prophet Mohammad (peace be upon him), by non-muslims.
Quran has no author, and no group or individual  in Arabia ever claimed to have written it, nor any group or an indvidual recited, taught, and explained Quran except the Prophet Mohammad (pbuh) and his followers. The Prophet Mohammad (peace be upon him) was the only Arabian who first practiced, explained, and preached Quran, and ended up making a lot of Arab tribes enemies. Any historian, Muslim or non-Muslim would argue that the only possible source of Quran can be the Prophet Mohammad (pbuh), the man responsible to recite it, teach it, and expalin it to the people of Arabia.   In fact,  many historians today still think that only Mohammad (pbuh) could possibly have written it.

This leads one to conclude that the Prophet (pbuh) must have written it! 
 
(2) Mohammad (pbuh) wrote it?
First, he was illiterate !!  How can an illiterate person come up with such a rich, poetic,  intellectual, and inspiring text that it rocked the entire Arabia?
Mohammad (pbuh) never went to school!  No one taught him.  He had no teacher of any kind in any subjects.  How can he have the knowledge of all the science, astronomy, oceanography, etc that is contained in the Quran? (For example, the mention of ocean currents, stars, earth, moon, sun and their fixed paths in Soorah Rahman; and many other scientific statements that are found in Quran, that I cannot state in this short article)
When Quran was revealed, the Arabic language was at its peak in richness, poetic value, literature, etc.  Quran came and challenged the best literature in Arabic, the best poetry in Arabic of the time.  Mohammad (pbuh) being illiterate couldnt possibly have come up with something so immaculate that it even exceded the best of poetry, and literature in Arabic at the time of the language's PEAK development.  Arabic language had never been so rich in expression, poetic value, vocabulary, and variety in literature, as it was in the time of Quran.  At a time like this, Quran came and exceeded the best of Arabic in all aspects of the language: poetry, literature, expression, etc.  Any classical Arabic speaker would appreciate the unbeatten, unchallenged, and unmatched beauty of the language of Quran.
An illiterate man is simply not capable of writing such a book.
Mohammad (pbuh) had no reason to come up with something like Quran, and cause the entire society of Arabia to become his enemy. Why would he do something like that? Why would he write something going against almost all of the norms of the society, and lose his family, relatives, friends, and other loved ones, and not to mention all the wealth he lost
Quran was revealed over a period of 23 years! A very long time! Is it possible for someone to maintain the same exact style of Arabic speech , as demonstrated in Quran, for over 23 years?
Also, what the prophet Mohammad (saaw) used to say is recorded in what we call his hadeeth (sunnah).  If we look at the Arabic style of the hadeeth, and compare it with the style of Quran, we can clearly see that they are clearly DIFFERENT, and DISTINGUISHABLE Arabic styles.  The prophet (saaw) spoke in public.  It does not make sense that a man has two UNIQUE, Distinguishable, and completely different styles of speech in public. Yet another reason why Mohammad (saaw) couldn't possibly have written Quran.
Quran was revealed over a period of 23 years ! A very long time!  Is it possible for someone to maintain the same exact style of Arabic speech , as demonstrated in Quran over 23 years?
Here's what our famous Muslim Scholar, Ahmad Deedat said:
WAS QURAN WRITTEN OR INSPIRED?
"Behold! The angels said: "O Mary! God has chosen you and purified you - Chosen you above the women of all nations." Qur'an-3:42
THE SOURCE OF HIS MESSAGE
"Chosen you above the women of all nations." Such an honour is not to be found given to Mary even in the Christian Bible!
Knowing full-well, and believing as we do, that the whole Quran is the veritable Word of God, we will nevertheless agree, for the sake of argument, with the enemies of Muhammed (pbuh) for a moment, that he wrote it. We can now expect some cooperation from the unbeliever.
Ask him, "Have you any qualms in agreeing that Muhammed (pbuh) was an Arab?"  Only an opinionated fool will hesitate to agree. In that case there is no sense in pursuing any discussion. Cut short the talk. Close the book!
With the man of reason, we proceed. "That this Arab, in the first instance, was addressing other Arabs. He was not talking to Indian Muslims, Chinese Muslims, or Nigerian Muslims. He was addressing his own people - the Arabs. Whether they agreed with him or not, he told them in the most sublime form - words that were seared into the hearts and minds of his listeners that Mary the mother of Jesus -A JEWESS- was chosen above the women of all nations.  Not his own mother, nor his wife nor his daughter, nor any other Arab woman, but a Jewess! Can one explain this? Because to everyone his own mother or wife, or daughter would come before other women.
Why would the Prophet of Islam honour a woman from his opposition!  and a Jewess at that! belonging to a race which had been looking down upon his people for three thousand years? Just as they still look down upon their Arab brethren today.
SARAH AND HAGAR
The Jews get their cock-eyed racism from their Holy Bible, where they are told their father, Abraham, had two wives -Sarah and Hagar. They say that they are the children of Abraham through Sarah, his legitimate wife; that their Arab brethren have descended through Hagar, a "bondwoman", and that as such, the Arabs are inferior breed.

Will anyone please explain the anomaly as to why Muhammed (pbuh) (if he is the author) chose this Jewess for such honour? The answer is simple - HE HAD NO CHOICE - he had no right to speak of his own desire. "IT IS NO LESS THAN AN INSPIRATION SENT DOWN TO HIM." (Qur'an, 53:4). 
 
SURA MARYAM
There is a Chapter in the Holy Quran, named Sura Maryam "Chapter Mary" (XIX) named in honour of Mary, the mother of Jesus Christ (pbuh); again, such an honour is not to be found given to Mary in the Christian Bible.  Out of the 66 books of the Protestants and 73 of the Roman Catholics, not one is named after Mary or her son. You will find books named after Matthew, Mark, Luke, John, Peter, Paul and two score more obscure names, but not a single one is that of Jesus or Mary!
If Muhammed (pbuh) was the author of the Holy Quran, then he would not have failed to include in it with MARYAM, the mother of Jesus, his own mother - AMINA, his dear wife - KHADIJA, or his beloved daughter - FATIMA.  But No! No! this can never be. The Quran is not his handiwork!

Another Muslim writes: 
From: Abu Abdullah; 
Subject: Re: Mohammad Wrote the Quran? [KORAN] 
Date: Sat, 05 Aug 95 12:44:14 EDT
I was reading about the charge that the prophet, Mohammed (pbuh), has written the Quran himself. Before you go any further in reading this post, please ask yourself whether you are a honest truth seeker or just another argumentative person, if the former, continue, otherwise, save your time and jump to the next post.
Islam is based on faith that is supported by a number of strong miracles such as knowing what events to take place ahead of time or coming up with supernatural deeds in front of people. The holy Quran has these signs and much more. First, The holy Quran predicted many events to take place ahead of the time of the revelation of that verse; for example, predicting the destruction of Persian empire at a time where the later had a monumental victory over Rome. If the prophet, as some people claim, has written the Quran, then he would have put his future in real jeopardy (50% chance) since neither satellite photos nor on-ground intelligence personnel were available to him at the revelation time. Further, numerous details about many natural phenomena were detailed in the Quran and, until recently, they were proven by experts to be amazingly accurate. For example of the physical development of the fetus inside the womb along with timing given by many verses matches exactly what leading authorities in Embryology are claiming to be recent discoveries.  Moreover, verses that gives descriptions about the creation of the universe and the function of mountains in balancing earth and many other descriptions/explanations are available to be read and to be understood. If the prophet was the author, wouldn't he be prone to make weak inferences similar to those who claim that earth is square and whoever says otherwise should be killed?
The prophet also has demonstrated many supernatural miracles not by his own power, but by the power of the creator. He went to Jerasalem back in one night and gave a detailed description of the carnival that was traveling on that route and also specific accedint happend to them at that noght (in those days, it takes a month or so for a round-trip). In another ocasion, he provided water for an entire army from a small plate between his hands. There are many other miracles that require serious truth seeker to read about and to think about it.
From the above, it reasonable to conclude that the Quran is not the PROPHET CREATION. HE HAD NO WAY TO PREDICT ALL THESE EVENTS AND TO BE RIGHT ALL THE TIME, ESPECIALLY WHEN KNOWING THAT THE PROPHET HIMSELFE WAS ILLITERATE!

Embryology and Life Sciences in Quran 
"The Developing Human. Clinically Oriented Embryology" 
Keith L. Moore 
5th Edition,  Philadelphia, W.B. Saunders Co. (1982) 
ISBN 07216 4662-X $33.95
The work by Prof. Keith Moore is probably the most detailed study of the subject.  Prof. Keith Moore is Professor and Chairman of the Department of Anatomy, University of Toronto.
His books on anatomy and on embryology are used at many medical school as standard instruction books.  The Yale Medical school uses both his books.  The Yale Bookstore phone number for Medical books is: (203) 772-2081. Their general information number is (203) 432-4771. (New Haven, Connecticut)
He is *the* authority on embryology.  I strongly recommend the latest edition of the latter book as it mentions how accurately the Qur'an describes embryo development.
Prof. Moore has said: "It has been a great pleasure for me to help clarify statements in the Qur'an about human development.  It is clear to me that these statements must have come to Muhammed from God or Allah because almost all of this knowledge was not discovered until many centuries later.  This proves to me that Mohammed must have been a messenger of God or Allah."
Prof. Marshal Johnson, Professor and Chairman of the Department of Anatomy and Director of the Daniel Baugh Institute, Thomas Jefferson University, Philadelphia
He says: "The Qur'an describes not only the development of external form but emphasizes also the internal stages -- the stages inside the embryo of its creation and development, emphasizing major events recognized by contemporary science....  If I were to transpose myself into that era,  knowing what I know today and describing things, I could not describe the things that were described.  I see no evidence to refute the concept that this individual Mohammed had to be developing this information from some place, so I see nothing in conflict with the concept that Divine Intervention was involved..."
To receive a copy of the article that Moore wrote about 'Highlights of Human Embryology in the Koran and Hadith' please e-mail Adam at adam3@netcom.com
That leaves us to our third option: God wrote it!
May Allah Guide Us All to Straight Path. Ameen.
QURAN: Chapter 4, Verse 82: "Do they not consider (ponder) on the Quran? If it had been from anyone except  Allah, they would surely have found in it much discrepency (contradictions)."
Still unsure or doubtful? Quran is the word of Allah. Allah challenges to His creations:
Chapter 2, Verses 23 & 24: "And if you are in doubt as to what We have revealed to our servant, Then produce a Chapter like thereunto; And call your witnesses or helpers besides Allah, If you are true. But if you cannot, and surely you cannot, Then fear the fire Whose fuel is men and stones,  Which is prepared for those who reject."
Try reading and understanding the meaning with explanation of the following verses also! Chapter 10, verse 38 Chapter 11, verse 13 Chapter 17  verse 88