Oneness of Allah

The entire universe, in the way it is created and the way it is controlled, bears witness to the oneness of Allaah: 

“Surely, His is the creation and commandment. Blessed is Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists)!

[al-A’raaf 7:54 – interpretation of the meaning] 

The creation of the heavens and the earth, the alternation of night and day, the different kinds of inanimate objects, plants and fruits, the creation of humans and animals… all of that indicates that the Almighty Creator is One with no partner or associate: 

“That is Allaah, your Lord, the Creator of all things, Laa ilaaha illa Huwa (none has the right to be worshipped but He). How then are you turning away (from Allaah, by worshipping others instead of Him)?[Ghaafir 40:62 – interpretation of the meaning]

 The variety and greatness of these created things, the perfect way in which they are formed, the way in which they are maintained and controlled, all indicate that the Creator is One and that He does as He wills and rules and decides as He wants: 

“Allaah is the Creator of all things, and He is the Wakeel (Trustee, Disposer of affairs, Guardian) over all things”

[al-Zumar 39:62 – interpretation of the meaning] 

All of the above indicate that this universe has a Creator, that this dominion has a Sovereign, that behind these forms is One Who gives them shape: 

“He is Allaah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names”

[al-Hashr 59:24 – interpretation of the meaning] 

The soundness of the heavens and the earth, the order of the universe, the harmony among created things, all indicate that the Creator is One, with no partner or associate: 

“Had there been therein (in the heavens and the earth) aalihah (gods) besides Allaah, then verily, both would have been ruined. Glorified be Allaah, the Lord of the Throne, (High is He) above all that (evil) they associate with Him!”[al-Anbiya’ 21:22 – interpretation of the meaning] 

These great created things either created themselves – which is impossible – or man created himself then created them – which is also impossible: 

“Were they created by nothing? Or were they themselves the creators?

Or did they create the heavens and the earth? Nay, but they have no firm Belief”[al-Toor 52:35-36 – interpretation of the meaning]

 Reason, Revelation and the original state of man (fitrah) all indicate that this universe has One Who brought it into being, that these created things have a Creator Who is Ever-Living and Eternal, All-Knowing and All-Aware, Powerful and Almighty, Kind and Most Merciful. He has the Most Beautiful Names and Sublime Attributes and He knows all things. Nothing is beyond His control, and there is nothing like unto Him: 

“And your Ilaah (God) is One Ilaah (God — Allaah), Laa ilaaha illa Huwa (there is none who has the right to be worshipped but He), the Most Gracious, the Most Merciful

[al-Baqarah 2:163 – interpretation of the meaning] 

The existence of Allaah is something that is there is no excuse for not knowing. It is the matter of common sense: 

“Their Messengers said: What! Can there be a doubt about Allaah, the Creator of the heavens and the earth?”

[Ibraaheem 14:10 – interpretation of the meaning] 

Allaah has created people with the natural instinct (fitrah) to affirm His Lordship and Oneness, but the shayaateen (devils) came to the sons of Adam and caused them to deviate from their religion. According to a hadeeth qudsi (a type of prophetic narration), “I created all My slaves as haneefs (monotheists), but the shayaateen (devils) came to them and made them deviate from their religion, and they forbade them that which I had permitted to them.” (Narrated by Muslim, no. 2865) 

Among them are those who deny the existence of Allaah, and those who worship the Shaytaan, and those who worship man. And there are those who worship the dinar [money], or fire, or genital organs, or animals. And there are some who associate in worship with Him a stone from the earth or a star in the sky. 

These things which are worshipped instead of Allaah, cannot create or provide; they cannot hear or see, or bring benefits or cause harm. So how can they worship them instead of Allaah? 

“Are many different lords (gods) better or Allaah, the One, the Irresistible?”[Yoosuf 12:39 – interpretation of the meaning] 

Allaah has condemned those who worship these idols which cannot hear, see or think: 

“Verily, those whom you call upon besides Allaah are slaves like you. So call upon them and let them answer you if you are truthful.

Have they feet wherewith they walk? Or have they hands wherewith they hold? Or have they eyes wherewith they see? Or have they ears wherewith they hear?”

[al-A’raaf 7:194-195 – interpretation of the meaning] 

“Say (O Muhammad to mankind): ‘How do you worship besides Allaah something which has no power either to harm or benefit you? But it is Allaah Who is the All‑Hearer, All‑Knower”

[al-Maa'idah 5:76 – interpretation of the meaning] 

How ignorant man is of his Lord Who created him and provides for him. How he rejects Him and forgets Him, and worships others instead of Him: 

“Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind”

[al-Hajj 22:46 – interpretation of the meaning] 

Glorified be Allaah far above that which they associate with Him. Praise be to Allaah the Lord of the Worlds: 

“Say (O Muhammad): Praise and thanks be to Allaah, and peace be on His slaves whom He has chosen (for His Message)! Is Allaah better, or (all) that you ascribe as partners (to Him)?” (Of course, Allaah is Better).

Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any ilaah (god) with Allaah? Nay, but they are a people who ascribe equals (to Him)!

Is not He (better than your gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water)? Is there any ilaah (god) with Allaah? Nay, but most of them know not!

Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allaah? Little is that you remember!

Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His Mercy (rain)? Is there any ilaah (god) with Allaah? High Exalted be Allaah above all that they associate as partners (to Him)!

Is not He (better than your so‑called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any ilaah (god) with Allaah? Say: ‘Bring forth your proofs, if you are truthful’”

[al-Naml 27:59-64 – interpretation of the meaning] 

Miracles of Quran

The Miraculous QURAN 

Could anyone in 7th century Arabia have known about water cycle ?

Could anyone in 7th century Arabia have known in detail the various stages of development from which an embryo grows into a baby and then enters the world from inside his mother?

Could anyone in 7th century Arabia have known that the universe is "steadily expanding," as the Qur'an puts it, when modern scientists have only in recent decades put forward the idea of the "Big Bang"?

Could anyone in 7th century Arabia have known about the fact that each individual's fingertips are absolutely unique, when we have only discovered this fact recently, using modern technology and modern scientific equipment?

Could anyone in 7th century Arabia have known about the role of one of Pharaoh's most prominent aids, Haman, when the details of hieroglyphic translation were only discovered two centuries ago?

Could anyone in 7th century Arabia have known that the word "Pharaoh" was only used from the 14th century B.C. and not before, as the Old Testament erroneously claims?

Could anyone in 7th century Arabia have known about Ubar and Iram's Pillars, which were only discovered in recent decades via the use of NASA satellite photographs?

Howcome nobody in the entire history of mankind could write a 604 pages book which can be learnt by heart by any 7year old kid even when he dosent know that language ?

The Qur'an, this extraordinary book which was revealed to the Seal of the Prophets, Muhammad (saas), is a source of inspiration and true knowledge. The book of Islam-no matter what subject it refers to-is being proved as Allah's Word as each new piece of historical, scientific or archaeological information comes to light. Facts about scientific subjects and the news delivered to us about the past and future, facts that no one could have known at the time of the Qur'an's revelation, are announced in its verses. It is impossible for this information, examples of which we have discussed, to have been known with the level of knowledge and technology available in 7th century Arabia.

Prominent scholar Dr. Hamidullah tells of an effort in Germany by the Christian scholars to gather all the Greek manuscripts of Bible as the original Bible in Aramaic is extinct. They gathered all manuscripts in the world and after examining them reported: “Some two hundred thousand contradictory narrations have been found… of these one-eighth are of an important nature.

” When the report was published, some people established an Institute for Qur’anic Research in Munich with the goal of examining Qur’an the same way. A gigantic research project was started that continued for three generations.

By 1933, 43000 photocopies of Qur’anic manuscripts had been collected. A report published shortly before World War II showed the results of the examination of these manuscripts. While some minor mistakes of printing/calligraphy were found, not a single discrepancy in the text had been discovered!

So in Short the Glorious Quran is:-

1. INIMITABLE
it dares you to disprove it... how? It says that humans cannot write a book like this even if they pooled all their resources together and got help from spirits. The Qur'an said this 1400years ago and yet no one has been able to disprove it. Billions of books have been written... But not a single like Qur'an.

2. INCORRUPTIBLE
it is the only religious sacred writing that has been in circulation for such a long time and yet remains as pure as it was in the beginning. The Qur'an has been kept intact. Nothing has been added to it; and nothing has been taken away from it ever since its revelation was completed 1400years ago.

3. UNSURPASSABLE
The Qur'an is Allah's final revelation to mankind. Allah revealed the Torah to Moses, Psalms to David, the Gospel to Jesus and finally the Qur'an to Muhammed (S.A.W.W). Moses, David, jesus and Muhammad. No other book will come from Allah to surpass His final revelation.

4. INDISPUTABLE
The Qur'an withstands the test of time and scrutiny. No one can dispute the truth of this book. It speaks about past history and turns out right. It speaks about the future in prophencie and it turns right. It mentions details of physical phenomena which were not known to people at the time; yet later scientific discoveries prove that the Qur'an was right all along. Every other book needs to be revised in accordance with modern knowledge. The Qur'an alone is never contradicted by a newly discovered scientific fact.

5. YOUR ROADMAP FOR LIFE AND AFTERLIFE
the Qur'an is the best guidebook on how to structure your life. No other book presents such a comprehensive system involving all aspects of human life. The Qur'an also points out the way to secure everlasting happiness in the after-life. It is your roadmap showing way to paradise

6. GIFT OF GUIDANCE from ALLAH
Allah has not left you alone. You were made for a reason. ALLAH tells you why He made you, what He demands from you and what He has in store for you. If you operate a machine contrary to its manufacturer's specification you will ruin that machine. What about you? Do you have an owner’ss manual for yourself? The Qur'an is from your maker. It is gift for you to make sure your function for success, lest you fail to function.

7. YOUR CALLING CARD TO COMMUNICATE WITH YOUR LORD
Humans are social creatures. We love to communicate with other intelligent life. The Qur,an tells us how to communicate with the source of all intelligence and the source of al life. The Qur'an tells us who Allah is, by what name what name v should address Him, and the way in which to communicate with Him
ARE THESE NOT SUFFICIENT REASONS FOR READING QUR'AN?

The only answer to these questions is as follows: the Qur'an is the Word of the Almighty Allah, the Originator of everything and the One Who encompasses everything with His knowledge. In one verse, Allah says, "If it had been from other than Allah, they would have found many inconsistencies in it." (Qur'an, 4:82) Every piece of information the Qur'an contains reveals the secret miracles of this divine book.

The human being is meant to hold fast to this Divine Book revealed by Allah and to receive it with an open heart as his one and only guide in life. In the Qur'an, Allah tells us the following:

This Qur'an could never have been devised by any besides Allah. Rather it is confirmation of what came before it and an elucidation of the Book which contains no doubt from the Lord of all the worlds. Do they say, "He has invented it"? Say: "Then produce a sura like it and call on anyone you can besides Allah if you are telling the truth." (Qur'an, 10:37-38)

And this is a Book We have sent down and blessed, so follow it and have fear of Allah so that hopefully you will gain mercy. (Qur'an, 6:155)

DO You Know?

The authors of the Six Books are: 

1-     Imam al-Bukhaari

2-     Imam Muslim

3-     Imam Abu Dawood

4-     Imam al-Tirmidhi

5-     Imam al-Nasaa’i

6-     Imaam Ibn Maajah 

There follow brief details about each of them. 

1 – Imam al-Bukhaari 

His full name was Abu ‘Abd-Allaah Muhammad ibn Ismaa’eel ibn Ibraaheem ibn al-Mugheerah ibn Bardizbah al-Ja’fi al-Bukhaari. His grandfather al-Mugheerah was a freed slave of al-Yamaan al-Ja’fi, the governor of Bukhaarah, so he took his name after he became Muslim. Imam al-Bukhaari was born in Bukhaara in 194 AH. He grew up an orphan and started to memorize ahaadeeth before he was ten years old. When he was a young man he set out to travel to Makkah and perform the obligation of Hajj. He stayed in Makkah for a while, studying under the imams of fiqh, usool and hadeeth. Then he began to travel around, going from one Islamic region to another, for sixteen years in all. He visited many centers of knowledge where he collected ahaadeeth of the Prophet (peace and blessings of Allaah be upon him) until he had compiled more than 600,000 ahaadeeth. He referred to one thousand scholars of hadeeth and discussed these reports with them. These scholars were people who were known for their sincerity, piety and sound belief. From this huge number of ahaadeeth he compiled his book al-Saheeh, following the most precise scientific guidelines in his research as to their authenticity and in distinguishing the saheeh (sound) from the weak, and in finding out about the narrators, until he recorded in his book the most sound of the sound, although it does not contain all the saheeh ahaadeeth. The book’s full title is al-Jaami’ al-Saheeh al-Musnad min Hadeeth Rasool-Allaah (peace and blessings of Allaah be upon him) wa Sunanihi wa Ayaamihi. 

The governor of Bukhaara wanted al-Bukhaari to come to his house to teach his children and read ahaadeeth to them. But al-Bukhaari refused and wrote to him: “Knowledge is to be sought in its own house,” meaning that knowledge is to be sought not summoned. Whoever wanted to learn from the scholars should go to them in the mosque or in their houses. So the governor bore a grudge against him and ordered that he be expelled from Bukhaara. So he went to the village of Khartank which is near Samarqand, where he had relatives, and he settled there until he died in 256 AH at the age of 62. May Allaah have mercy upon him. 

2 – Imam Muslim 

His full name was Muslim ibn al-Hajjaaj ibn Muslim al-Qushayri al-Nisapoori Abu’l-Husayn. He is one of the leading scholars of hadeeth and one of the most knowledgeable. He was born in Nisapoor on the day that Imam al-Shaafa’i died in 204 AH. He studied in Nisapoor, and when he grew up he traveled to Iraq and the Hijaaz to learn hadeeth. He heard ahaadeeth from many shaykhs, and many scholars of hadeeth narrated from him. The most famous of his books is his Saheeh which is known as Saheeh Muslim. This is one of the six reliable books of hadeeth. He spent nearly fifteen years compiling this book, which is second only to Saheeh al-Bukhaari in status and in the strength of its ahaadeeth. Many scholars have written commentaries on his Saheeh. 

His books also include Kitaab al-Tabaqaat, Kitaab al-Jaami’ and Kitaab al-Asma’, and others which exist in printed and manuscript form. He died in the city of Nasarabad, near Nisapoor, in 261 AH, at the age of 57. May Allaah have mercy on him. 

3 – Imam Abu Dawood 

His full name was Sulaymaan ibn al-Ash’ath ibn Shaddaad ibn ‘Amr ibn Ishaaq ibn Basheer al-Azdi al-Sajistani, from Sajistan. Abu Dawood was the leading hadeeth scholar of his age. He is the author of al-Sunan, which is one of the six reliable books of hadeeth. He was born in 202 AH. He traveled to Baghdad where he met Imam Ahmad ibn Hanbal and stayed with him; he also looked like him.  He also traveled to the Hijaz, Iraq, Khurasaan, Syria, Egypt and the borders of the Islamic world. Al-Nasaa’i, al-Tirmidhi and others narrated hadeeth from him. He attained the highest degree of piety and righteousness. His book al-Sunan includes more than 5300 ahaadeeth. 

The caliph Abu Ahmad Talhah (al-Muwaffaq al-‘Abbaasi) asked three things of him: the first was that he should move to Basrah and settle there, so that seekers of knowledge could come to him, thus bringing more people to settle there. The second was that he should teach al-Sunan to his children. The third was that he should give exclusive classes to his children, for the children of the caliph should not sit with the common people. Abu Dawood said to him: As for the first, yes; as for the second, yes; as for the third, no way, because all people are equal when it comes to knowledge. So the sons of al-Muwaffaq al-‘Abbaasi used to attend his lessons, and they would sit with a screen between them and the people. He remained in Basrah until he died in 275 AH. May Allaah have mercy on him. 

4 – Imam al-Tirmidhi 

His full name was Muhammad ibn ‘Eesa ibn Soorah ibn Moosa ibn al-Dahhaak al-Salami al-Tirmidhi, Abu Eesa. He came from Tirmidh, once of the cities of Transoxiana, after which he was named. He was one of the leading scholars of hadeeth and memorization of hadeeth. He was born in 209 AH and studied under al-Bukhaari; they had some of the same teachers. He began to seek ahaadeeth by travelling to Khurasaan, Iraq and the Hijaz. He became famous for his memorization of hadeeth, trustworthiness and knowledge.  His shaykhs included Ahmad ibn Hanbal and Abu Dawood al-Sajistani. He compiled al-Jaami’ which is counted as one of the six reliable books of hadeeth. In this book he examined the ahaadeeth in detail, which is of benefit to students of fiqh, because he mentions the ahaadeeth and most of his ahaadeeth deal with rulings of fiqh. He mentions the isnaads and lists the Sahaabah who narrated the hadeeth, so what he believes is saheeh he says is saheeh, and what he believes is da’eef he says is da’eef. He explains who among the fuqaha’ accepted the hadeeth and who did not. His Jaami’ is the most comprehensive of the books of al-Sunan, and is the most useful to the muhaddith (hadeeth scholar) and faqeeh. His other works include Kitaab al-Shamaa’il al-Nabawiyyah and al-‘Ilal fi’l-Hadeeth. He was blind for the latter part of his life, after he had travelled around and compiled saheeh reports from prominent and well-versed scholars. He died in 279 AH at the age of 70. May Allaah have mercy on him. 

5 – Imam al-Nasaa’i 

His full name was Ahmad ibn Shu’ayb ibn ‘Ali ibn Sinaan ibn Bahr ibn Dinar al-Nasaa’i, Abu ‘Abd al-Rahmaan. He came from the city of Nasa in Khurasaan, after which he was named (Nasawi or Nasaa’i). He was born in 215 AH, and he was one of the leading scholars and muhaddiths of his time. His comments on al-jarh wa’l-ta’deel (the study of the soundness or otherwise of narrators of hadeeth) are highly esteemed by the scholars. Al-Haakim said: I heard Abu’l-Hasan al-Daaraqutni say more than once, “Abu ‘Abd al-Rahmaan is the foremost among all scholars of hadeeth, and he is the best evaluator of narrators of his time.” 

He was extremely pious and righteous, and he used to regularly observe the best kind of fasting (the fasting of Dawood), he used to fast on alternate days. He lived in Egypt, where his books became famous and people learned from him. Then he moved to Damascus, where he died on Monday 13 Safar 300 AH, at the age of 85. May Allaah have mercy on him. 

6 – Imam Ibn Maajah 

His full name was Muhammad ibn Yazeed al-Rab’i al-Qazwayni, Abu ‘Abd-Allaah. His father Yazeed was known as Maajah, so he was known as Ibn Maajah. The name al-Rab’i refers to Rabee’ah, after whom he was named because his father was a freed slave of Rabee’ah . He was a famous hafiz and the author of the book of hadeeth called al-Sunan. He was born in Qazwayn, after which he was named, in 209 AH. He travelled to Iraq, Basrah, Kufa, Baghdad, Makkah, Syria, Egypt and al-Rai to write down hadeeth. He wrote three books during his travels: a book on Tafseer; a book on history, in which he compiled the reports of men who had written down reports of the Sunnah from the time of the Sahaabah until his own time; and his book al-Sunan. Ibn Maajah died on Monday 22 Ramadaan 273 AH, at the age of 64. May Allaah have mercy on him. 

Ruling on the ahaadeeth in these books: 

With regard to Saheeh al-Bukhaari and Saheeh Muslim, the ummah accepts the ahaadeeth that are contained in these books, and they are agreed that everything in them is saheeh apart from a very few phrases which al-Bukhaari and Muslim narrated in order to explain why they are not sound, either explicitly or implicitly, as the scholars who wrote commentaries on these two books, such as Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), have explained. With regard to the other books of Sunan, they are not free of some da’eef (weak) ahaadeeth here and there. Some of them are noted as such by the authors themselves, and others have been pointed out by other scholars. They did not point out all the weak ahaadeeth, because they narrated the ahaadeeth with their isnaads, so it is easy for the scholars to tell the saheeh ahaadeeth from the da’eef by checking the chain of narrators and knowing who is reliable and who is weak.

 Among the famous scholars in this field were Ahmad, al-Daraqutni, Yahya ibn Ma’een, Ibn Hajar, al-Dhahabi, al-Waaqi and al-Sakhaawi. Among the contemporary scholars in this field are al-Albaani, Ahmad Shaakir and others. May Allaah have mercy on them all.

 And Allaah knows best.